CAN A WOMAN TEACH A BAPTIZED BOY IN BIBLE CLASS?

BEN F. VICK, JR.

 

Is it scriptural for a woman to teach a boy who has been baptized? The concern is based on Paul’s inspired prohibition found in 1 Timothy 2:11-12 which reads: “Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” (1 Tim. 2:11-12.)  Is a woman violating God’s law concerning her limitations in teaching when she teaches a Bible class in which a baptized boy is a student? I appreciate the desire to follow God’s word.

This question is not addressed in the New Testament. The scriptures do not mention children being baptized. In the book of Acts, we read of men and women being baptized, but not boys or girls. Herein, I insert some thoughts expressed by brother T.B. Larimore who loved children:

Children differ so much in development that it is not possible to designate an age at which they should obey the gospel. I remember two boys I have baptized, each at the age of seven and a half years old. That is an earlier age than children usually obey or can obey the gospel, and I do not suggest this as a precedent. The circumstances surrounding the first of these two boys to be baptized were peculiarly calculated to develop early the devotional principle of his nature. His mother was left a widow where her only child was a little babe, she herself being scarcely more than a child in years, and her son had been her constant companion all his life. She had read the Bible to him and taught him its precepts earnestly and prayerfully, and at the age of seven he wanted to obey the gospel. She persuaded him to postpone that step; but six months later he still earnestly desired to become a Christian that she brought to me, asking me to question him to learn whether he understood and appreciated the truths of the gospel. After talking with him I was fully persuaded that he understood the importance of becoming a Christian and the way to do it as well as many persons thrice his age understand it. I baptized him; and, as he walked away, after being baptized, he said: “Now, mother, I have a fight to fight, and I must fight it like a man.” I have seen the boy since he became a man more than six feet tall, and he was then still fighting the fight of faith “like a man.”

   The second boy I baptized at the age of seven and a half years is Batsell Baxter [The father of Batsell Barrett Baxter], President of Abilene Christian College. He, too had had training and instruction in the principles of Christianity all his life, and fully understood the plan and purpose of obedience to the gospel. It is not necessary for me to say anything of him. The good he has done and is doing, and the position he occupies testify for him.

                                    -Life, Letters and Sermons of T. B. Larimore, pp. 213-214.

            In the same work, Larimore wrote, “Not long after I obeyed the gospel, I began trying to preach it. I obeyed it on my twenty-first birthday but could have obeyed it on my seventh birthday with as pure motives and as serious impulses as on my twenty-first birthday, and I am sure I would have done so had I been properly instructed. So I have always believed that in that sense I lost those fourteen years….”

            It would be unusual for a boy of seven in our day to obey the gospel because there are so many distractions and not enough instruction. However, if a boy that young has been taught the gospel, and has obeyed it, could a good sister in Christ teach the boy in a Bible class? I believe she could. Paul said, “But I suffer not a woman to teach, nor usurp authority over the man….”  “The text says “man,” not a boy. The Greek word for man (ἀνήρ) here is defined as “an adult human male, man, husband.” It is used in contrast to a “woman” as well as a “boy.”  Paul illustrated the church in its infant stage when the miraculous was still in force when he wrote, “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.” (1 Cor. 13:11,)  The word “child” means not yet of legal age, minor, not yet of age (Gal. 4:1). A child is not a man; a boy is not a man. Though we sometimes use the words boy and man in relative senses. When I first came to the Shelbyville Road congregation, brother Totty used to ask Nadene, the secretary, “if the boy was in.”  I was 28 years old. I was a boy compared to him, who was in his mid-seventies. Baptism does not make a boy a man.

            A sister could teach a boy who has been baptized, but it would be more expedient to have a man to teach the class. Paul said, “All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” (1 Cor. 6:12.) The fact that so many churches today allow women in leading roles in the church should cause us to be cautious along these lines. On another subject but applicable here, brother R. L. Whiteside wrote, “If we refuse to be scared at the theories of others and avoid adopting theories of our own, we can accept the plain statements of the Bible. (Reflections, p 217.)

            So, is it contrary to Scripture for a woman to teach a baptized boy? No. However, it might not be expedient. Such should be determined by the elders of the local congregation. Let us not bind when God has not bound.

 

 

 

SMALL THINGS

Dennis Gulledge

 

        In Zechariah 4:10 the question is asked, “Who hath despised the day of small things?”  This has reference to the rebuilding of the Jewish temple after 70 years of exile.  They were trying to rebuild what was lost in captivity.

        In the reconstruction of the temple, the criticism was heard that it was not like Solomon’s edifice of old.  The old-timers lamented the occasion: “But many of the priests and Levites and heads of father’s houses, the old men that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice” (Ezra 3:12).  To the people it was “nothing” compared to the first temple (Haggai 2:3).  But the message of the prophets was that size makes no difference.  Haggai wrote, “The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts” (2:9). 

We live in a day that despises small things and equates bigness with greatness.  Big names!  Big news! Big houses! Big money! Everything else goes unnoticed.  The love of bigness has crept into the church of Christ as well.  We are impressed with big-name preachers conducting big “workshops” and “seminars” for big congregations and bringing in big crowds.  Church activities must gain much attention, or they are considered of little or no value.  The five-talent man makes the two-talent man appear utterly insignificant.  Because of this many become discouraged.

(1) Who despises small things?  There are many who do not.  Bankers do not, because pennies balance books.  Doctors do not, because drops can be fatal.  Teachers do not, because ABC’s make scholars.  Angels do not; they rejoice over just one sinner who repents (Luke 15:10).  Jesus does not.  He warned us not to despise even one disciple (Matt. 18:10).  God does not.  He cares for the birds of the air and the lilies of the field (Matt.6:26-30).  Man, with his lack of foresight, vision, and faith often times despises small things.  Sometimes Christians despise small things.  And in the spirit of Naaman, because they cannot do some great thing, they would leave off the doing all together (2 Kings 5:13).

(2)  Our conception of small things may be faulty.  This was the fault of those Jews in Haggai’s and Zechariah's day.  They felt that because of the planned rebuilding of the temple was far removed from the glory and grandeur of Solomon’s temple, it was insignificant from start to finish.  But God had great plans for that temple.  It was small only in their misconceived notion of what smallness is.

Consider also, for example, that there were no small kindnesses.  That is, they are not small in the good they do.  Never underestimate the power of little deeds of love and kindness that are done.  Jesus did not (Luke 7:36-37; 17:11-18).  There are no small abilities in the Lord’s service.  The parable of the talents (Matt. 25:14-30) teaches that every Christian must be active in his service for the Lord, and that everyone has at least some ability to use for the Lord.  There is a dangerous disposition on the part of some that their abilities are small, and they are, therefore, excused on that basis (i.e., the “one-talent man”).  But God asks no more of anyone than that which he has the ability to do for Him (Mark 14:3-9).

There are no small decisions in your life.  Reality teaches that there are very few of life’s decisions which are “small”, at least in consequence.  Some decide they will cheat a little here and lie a little there. Then, once it is done, more is required to cover it up.  Some decide a little whiskey won’t hurt them, and then they find themselves on the road to alcoholism with no stopping point.  No one ever became an alcoholic without taking the first drink. Some decide they will make a little extra money in a shady deal.  The next time it becomes easier to do, there is the prospect of even more money, and the shadow gets bigger.  Some decide that it is a matter of no consequence if they should skip Bible study on Wednesday evenings or worship on Sunday nights.  Then it becomes easier to excuse themselves from other areas of the Lord’s work as well.  Consider your decisions, but do not consider any decision of small consequence!

There are no small sins.  We have our definition of “small sins” and “big sins”.  Small sins are the ones we commit.  Big sins are the same ones committed by someone else.  We talk about “white lies”, “little affairs”, and “shortcomings”, but in reality any violation of God’s law is sin (I John 3:4).  All sin carries an eternal penalty even though not all sins are the same in physical consequence.

(3)  Apply this to your service for the Master.  We sometimes overlook small things in our search for great things, and end up doing nothing.  Yet, we are not prepared for great things unless we have cared for the small things.  Jesus said, “He that is faithful in very little is faithful also in much: and he that is unrighteous in a very little is also unrighteous in much.  If, therefore, ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” (Luke 16:10-11). 

There is a difference in honoring small things and being content with smallness.  When we honor small things we do as the Lord Himself has done.  When we are content with smallness, we do as He never did and does not approve of.  May we seek much knowledge of heaven’s truth, strong faith in Christ, ardent love of God, His word and each other, and bear much fruit.  May we aim at enlarged and extensive usefulness in the kingdom of Christ.

Christian Messenger, Sept. 22, 2022

Vol. XLIII, No. 38.

 

WELCOME BROTHER HIRAM KEMP

BEN F. VICK, JR.

We are glad to welcome brother Hiram Kemp of Bowling Green, Kentucky, who will do the preaching in our gospel meeting which begins today. We have been looking forward to his being with us.  We have prayed for this meeting. We have invited others to our gospel meeting.  He has good lessons prepared for us.  Let us all plan to support this meeting.

Brother Hiram Kemp has a B.S. in Criminal Justice from Bethune Cookman University (2011), a M.A. in Reading Education from Nova Southeastern University (2014).  He has a M.A. in Old Testament from Freed-Hardeman University (2019) and is currently pursuing a Ph.D. in the Old Testament at Midwestern Seminary. 

Brother Kemp is a graduate of the Florida School of Preaching (2016) and preached for the South Florida Avenue Church of Christ in Lakeland, Florida (2016-2021). In addition to teaching in FSP, he co-hosts the God Magnified podcast. He co-founded PGK Productions (pgkproductions.com) which produces written Bible study material.  He blogs at firstcenturyfaithtoday.com.  He is one of the preachers at Lehman Avenue Church of Christ in Bowling Green.  He writes for the Spiritual Sword and is in demand as a gospel preacher. I first heard him at Polishing the Pulpit. 

Brother Kemp and his wife have been married since 2009.  They have two children, Nadia and Andre. 

 

HOW TO RESPOND TO BIBLICAL QUESTIONS

HIRAM KEMP

  There have always been those who have been interested in Christianity and who have questioned its practitioners (Acts 17:18-20, 25:22, 26:1). We should not be surprised when people question our faith today. When it comes to answering questions about our faith and why we believe what we believe we must be careful and wise. We should be careful because many will not hesitate to “fact check” us and wise because if we are dishonest or inaccurate we may further their skepticism and doubt. Christians are told to be ready to give an answer for the reason we possess our hope (1 Pet. 3:15). How can we do this? Allow me to offer three simple responses that we can adopt to answer those who have questions about our faith.

 

  1. “I don’t know”- It may be the case that we are asked something that is beyond our ability to know (Job 11:7). God has revealed himself in the Bible but there are some things we do not know (Deut. 29:29). This answer shows humility on the part of Christians and lets unbelievers know we do not have all the answers, but we know the one who does. It may be the case that we can say we do not know the answer now, but we will research it and study and come back better informed.

  2. “The Bible Says…”- By answering questions with the “Bible says” or “It is written” we move things out of the realm of opinion and into the factual. By answering with Scripture, we let God do the talking instead of us (1 Pet. 4:11). Please do not say “churches of Christ believe” or “my preacher said”. Point people to Bible passages and if they want to argue let them argue with God. This response will show that we believe the Bible is the only authority in Christianity (2 Tim. 3:16-17). Point them to the text because it is there that they will encounter God.

  3. “With gracious speech”- Be sure not to be harsh, rude, or sarcastic in answering people’s religious questions (2 Tim. 2:24-26). Be firm, be bold, be convicted, but do not be unkind. Responses like, “I cannot believe you believe that!” or “How could you not know that?” may sound clever in our minds but they do not sound inviting to the lost. If we are the salt of the earth (Matt. 5:13), let us keep our speech seasoned with salt (Col. 4:5-6). If we answer with gracious speech they may inquire further and desire to take hold of the eternal grace extended to everyone (Eph. 2:4-9).

 

 

 

LOOK UP!

Donnie Vick

Look up, dear child—

The Father watches still,

Keep anchored fast in Him;

He ever will.

He spoke, a voice so tender,

Calm and sweet,

The raging billows humbled,

At His feet.

Don’t watch the waves,

They might cause you to fear,

And you’d forget,

The Master is so near.

—Irene Manney

The above poem has often been a source of encouragement to me when going through difficulties. It is found in brother Thomas Warren’s book on suffering, Our Loving God—A Sun and A Shield. Anyone going through any trouble would gain from reading it. The poem above alludes to Peter when he attempted to walk on water. When we enter into suffering, we often are like Peter. We begin to look at the waves. Matthew recorded, “But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me” (Mt 14:30).

When he looked at the waves, he began to fear and drown. Of course, he did not see the wind but the effects of the wind on the waves. When we receive a phone call informing us of a death in the family or a medical diagnosis we are now stricken with, we look at what that now means in my life. We might think on the things we will not be able to do with that loved ones or what we will not physically be able to do with the illness that we now suffer with. Peter was a strong man who had seen a storm or two on the Sea of Galilee but he even at this time began to be afraid. No matter who we are when waves of suffering come crashing upon us, it is easy to give in to fear and worry.

However, Peter did not keep drowning. He screamed, “Lord, save me!” For a moment,  while his eyes were off the Lord, he forgot that “the Master was so near.” But with an urgent cry, he called on Jesus to help him. Immediately Jesus grabbed him and they both entered into the ship and the winds stopped (Mt 14:31-32). When we are caught looking at the waves, how easy is it for us to forget that the One who is able to deliver us and wants to aid us is right next to us? Paul said to the Athenians that “he be not far from every one of us” (Acts 17:27). Let us remember that whatever trouble we face, we can run to the throne of grace to find the help we need when we need it (Heb 4:15-16).

Often it seems that in sermons and talks I hear about Peter’s walking on the water with Jesus the lesson ends with Peter back in the boat. But that’s not the end of the story. Matthew recorded, “Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God” (Mt 14:33). Jesus rescued Peter so that he and the other disciples would be led to worship and deeper faith in Him. When the Lord comes to our aid in our times of trouble, remember He is not bringing healing to your life just so you can stop saying, “Ouch!” He brings healing and comfort so we can say, “Alleluia!” And He desires us to be able to comfort others. Paul tells the Corinthians that God is the “Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (2 Cor 1:3-4). 

So when upon life’s billows, let us remember to keep our eyes on Jesus and cry out to Him for help.