WHY WAS JESUS TEMPTED?

BEN F. VICK, JR.

Based on last week’s article, “The Temptations of Jesus,” someone might ask: Why was Jesus even tempted? This question is worth our consideration. Perhaps the readers might think of other reasons for our Savior’s having been tempted than the ones I give. 

We should note that immediately following our Lord’s baptism, he was driven by the Holy Spirit into the wilderness to be tempted by the devil. It was necessary for Jesus to be tempted. Often when we are on what might be called a spiritual high, for lack of a better expression, maybe the time when we are most vulnerable. Jesus had been baptized. He received the approval of his heavenly Father. But immediately, he was led to be tempted, not by God, but by the devil.

Jesus was tempted because he was a man. Yes, he was God, but he was also a man. A body was prepared for him (Psa. 40:6; Heb. 10:5). He was made a partaker of flesh and blood (Heb. 2:14). In all things it became necessary for him to be made like unto his brethren (Heb. 2:17). Paul wrote, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” (1 Cor. 10:13.)  Again, James, by inspiration, penned, “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” (James 1:13-15.) Since all men are tempted, and since Jesus was a man, then he too was tempted.

Our Lord was tempted to set an example for us. Peter wrote, “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:” (1 Pet. 2:21.) Jesus is the standard. He has shown us that if he can refrain from yielding to temptations, so can we. Sometimes when we have a difficult task, it helps to know that others have accomplished it before us.

By Jesus’ having set an example for us, he showed us how to meet the temptations which are common to man. Each time he answered the tempter with “It is written.”  Jesus quoted Scripture. As Alexander Campbell wrote in his initial Millennial Harbinger, “…the Prince of Peace never sheathed the sword of the Spirit while he lived. He drew it on the banks of the Jordan and threw the scabbard away.”  The Psalmist wrote, “Thy word have I hid in mine heart, That I might not sin against thee.” (Psalm 119:11.)  John penned these words: “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:” (1 John 2:1.)  The Greek word translated “it is written” is perfect, passive indicative, which means it has been written and stands written. It is still in force. It has been written; it stands written; it will remain written. We can defeat the devil with the word of God; Jesus did, and so can we.

Paul wrote, “For there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Tim.2:5.) A mediator is a go-between. He represents both parties at odds with each other. As man, Jesus understands us; as God, he represents deity. No one else qualifies to mediate for us, not Mary, the mother of Jesus, not angels, not saints long gone. No one can say now or at the final judgment:  Well, you do not understand my situation. You have not been tempted, as was I. But Jesus understands what it is like to be tempted. The writer of Hebrews says, “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” (Heb. 4:15.) Being tempted is not a sin but yielding to temptation is a sin. Jesus never lost to the devil. What a marvelous Mediator!

Not only is Jesus Christ the perfect mediator, but he is also, because of his suffering, the author of eternal salvation. We are told of Christ “who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him.” (Heb. 5:7-9.) As recorded, our Lord’s temptations were immediately following his baptism and throughout his ministry. His perfect obedience qualified him to be the author of eternal salvation, not to all, but to all who obey him.

Reading of our Lord’s temptations immediately following his baptism and onward, we are reminded that the devil is relentless. He is persistent. He does not quit. It should be noticed that the devil tempted Jesus the entire forty days in the wilderness. Mark’s account reads, “And he was there in the wilderness forty days, tempted of Satan….” (Mark 1:13.)  Luke records of Jesus, “And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil….” (Luke 4:1-2) 

The devil may retreat, but sometimes he comes back with reinforcements. Luke also tells us, “And when the devil had ended all the temptation, he departed from him for a season.” (Luke 4:13.)  We cannot let our guard down. Peter warns, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:” (1 Pet.5:8)

Are we not thankful that Jesus did not yield to the devil’s temptations? Let us pray, “Lead us not into temptation, but deliver us from evil.”  Then, with the sword of the Spirit, let us look for that way of escape.

 

 

 

 

 

 

 

 

 

 

MAILBAG OF SEEK THE OLD PATHS

Garland M. Robinson

 

       “The March 2022 edition of Seek The Old Paths was one of your most disappointing and spiritually dishonest issues.  I used to respect and look forward to your sound scriptural insight.  Your issues have become too political and promoting right wing ideology.  Please go back to delivering sound biblical doctrine issues.  No one uses the term ‘woke’ except right wing racist Trump supporters.”….LA.

EDITOR’S NOTE:  There is absolutely nothing political about Seek The Old Paths.  There are some who try to make it so.  The word ‘woke’ is used by many to support everything that is contrary to the Scriptures.  The March issue dealt with the Biblical concept of being “awake;” and, it also dealt with how many have perverted it to denounce everything that is upright and holy.  “Woke” has nothing to do with politics.  It is all about “right and wrong,” not political “this and that.”  What does one’s political persuasion have to do with righteousness and unrighteousness?  When one’s concept of rioting in the streets, destroying property and burning cars, stores and buildings is “woke,” then that person has evil intent and a wicked heart and mind.  Are we to ask each one their political affiliation before we teach what the Bible says?  Once we have that information, are we then to give them a “pass” if they vote one way and condemn them if they vote another?  Are you kidding me?  God does not have party affiliation.  Why would anyone want to bring politics into this discussion, unless it be to silence God’s holy word?  “Right” is demanded by God.  “Wrong” is condemned by God!  It’s that simple.  On the other hand, there is nothing in this world that is “off limits” and cannot be spoken about and examined according to the Scriptures.  Many “churches” have told preachers they can’t speak on certain topics—subjects such as divorce and remarriage, social drinking, dancing, immodest dress, abortion, rioting and burning, etc.  The faithful people of God support and defend godly elders.  They are the ordained shepherds of the local flock.  That is God’s design (I Tim. 3; Titus 1).  However, churches and elderships have no authority to tell preachers they can’t preach on these topics.  Any preacher that is silent on these points needs to repent and preach the whole council of God (Acts 20:20, 27)!  If they are not going to repent they need to get out of the pulpit and are subject to discipline (I Cor. 5; 2 Thess. 3:6)!  They have sold their soul to the devil.  Elders and congregations that ask/demand preachers to be silent on any Bible subject are to be rebuked and exposed for the evil they uphold.  There are realms in which the church has no authority to undertake—their wasting precious time in doing so and have left their God-given responsibility.  Politics is such a realm.  It makes no difference one way or the other where to build a road or not to build a road, etc.  The laws they make about matters outside of Bible teaching is exactly the realm of authority God has put in their care.  BUT, when they venture into Biblical matters, they have over-stepped their bounds.  They have NO authority to speak in God’s place.  They can call abortion a “social issue” all day long but that does not remove it from God’s realm of morality.  When law makers circumvent and contradict God’s Word, they are wrong.  Acts 5:29 tells us to obey God rather than man.  That’s what I intend to do. How about you?

—Seek The Old Paths, Vol. 33, No. 4

    April 2022

 

THE BIBLE

This book contains the mind of God, the state of man, the way of salvation, the doom of sinners, and the happiness of believers.  Its doctrine is holy, it’s precepts are binding, its histories are true, and its decisions are immutable.  Read it to be wise, believe in it to be safe, and practice it to be holy.  It contains light to direct you, food to support you, and comfort to cheer you.  It is the traveler’s map, the pilgrim’s staff, the pilot’s compass, the soldier’s sword, and the Christian’s charter.  Here paradise is restored, heaven opened, and the gates of hell disclosed.  Christ is its grand object, our good its design, and the glory of its end.  It should fill the memory, rule the heart, and guide the feet.  Read it slowly, frequently, and prayerfully.  It is a mine of wealth, a paradise of glory, and a river of pleasure.  It is given you in life, will be opened in the judgement, and be remembered forever.  It involves the highest responsibility, will reward the greatest labor, and will condemn all who trifle with its sacred contents. 

Gospel Advocate, Vol.XCIX, No. 9    February 28, 1957     

 

THE TEMPTATIONS OF JESUS

BEN F. VICK, JR.

 

  The writer of Hebrews says that Jesus, our high priest, was tempted like we are, yet without sin (Heb. 4:15). After our Lord’s baptism, he was immediately driven into the wilderness by the Spirit to be tempted by the devil (Matt. 4:1-11; Mark 1: 12-13; Luke 4:1-13).

Since Jesus was tempted in all points, as are we, then he could choose whether to thwart the devil’s advances or yield to him. Man has always had free will. He can choose to do right or wrong. Years ago, the comedian, Flip Wilson, had a line, “The devil made me do it.”  Of course, neither the devil nor God makes us do anything. This has been true from Adam and Eve to the present time. No man has been or ever will be forced to sin. Jesus could have yielded to the temptations that came his way. He was human.

How did the devil tempt Jesus? John, the Apostle of Love, wrote, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” (1 John 2:15-17.) The old Serpent, the devil, tempted Jesus through (1) the lust of the flesh, (2) the lust of the eyes, and (3) the pride of life. All people have been drawn through one or a combination of these ways. Mother Eve was tempted through these avenues as well.

When Jesus was in the wilderness, he fasted for forty days. After those forty days, he was hungry. It does not take us that long to get hungry, for brethren are looking at the clock after a forty-minute sermon. Hunger is a tremendous appetite. The tempter said to Jesus, “If thou be the Son of God, command that these stones be made bread.” He was the Son of God. It would have been easy for him to have yielded to the strong temptation. This was a desire of the flesh. However, Jesus said, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” (Matt.4:4.)  Jesus quoted Deuteronomy 8:3 in answering the devil.

Next, the devil took Jesus up into the holy city, Jerusalem, and set him on the pinnacle of the temple. The “pinnacle” was “the summit” of the temple. In 1875 J. W. McGarvey commented:

The word translated pinnacle (πτερύγιον) means a little wing. Its force as an architectural term does not enable us to determine what part of the temple is meant. But the context shows that it was a point so high that a fall would be fatal; and with this the south-east corner of the outer wall around the temple best coincides. From this point to the valley of the Kedron below is said by Josephus to have been about 600 feet. This is doubtless an exaggeration, but recent explorations have proved that the descent was once much greater than it now is. The foundations of the wall are nearly ninety feet below the present surface of the ground.

 

The devil said to Jesus, “If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” (Matt. 4:6.) The “if” as in the first temptation connotes “since,” since you are the Son of God. The devil wanted Jesus to throw himself down from this high point. The tempter even quoted Psalm 91:11-12. Some daredevils like to jump from high mountains or tall bridges to show their courage to others. Maybe others would see the feat and marvel that he survived. This would not be a temptation to me, I can assure you. The devil quoted Scripture which would assure Jesus that he would not be hurt. But Jesus said to the devil, “It is written again, Thou shalt not tempt the Lord thy God.” This was a quotation from Deuteronomy 6:6. Jesus did not perform miracles for his benefit but to prove that he was the Son of God (John 20:30-31). This temptation might be placed under “the pride of life.”

The expression “It is written again…” also shows that the Scriptures do not contradict. The devil misused the Scriptures. The devil’s ministers can also quote the Scriptures. They may not misquote them, but they often twist them (2 Peter 3:16). In studying the Bible, one must take all that the Lord has said on a given subject, not just a portion.

Then the devil took Jesus up into “an exceeding high mountain and showed him all the kingdoms of the world and the glory of them.”  Luke’s account says he did this “in a moment of time.” The devil said to Jesus, “All these things will I give thee, if thou wilt fall down and worship me.”  The temptation was both a lust of the eyes and the pride of life. The devil was tempting him to unite with him in holding sway over the whole world. They would have established a universal, material kingdom if they had combined their powers, just what the Jews wanted. But Jesus said, “Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” (Matt. 4:10.)  Here, Jesus answered with Deuteronomy 6:13.

The devil then leaves Jesus, but Luke records only “for a season.”  We may, as Jesus did, thwart the onslaughts of the devil once but be assured that he is relentless. He will regroup and come again at each of us. Be always on guard (1 Peter 5:8).

The temptations of Jesus in the wilderness (as well as other occasions) were a critical time in the Lord’s life as also in the destiny of mankind. Our salvation hung in the balances. What would Jesus do? Would he succumb to the devil or succeed in defeating him? If Jesus had given in to the temptations, he would not have been the perfect sacrifice for man. He would have been a blemished lamb. He would not have satisfied the demands of justice. Unlike us, we are thankful that he did not yield to the conniving devil’s temptation. Let us follow in Jesus’ footsteps.

 

JOHN AND HIS WORK

BEN F. VICK, JR. 

 

 His name was John (Luke 1:13,60,63). His name was not “John the Baptist.”  “Baptist” described his work. His parents were Zacharias and Elisabeth. Zacharias was a priest of the tribe of Levi; Elisabeth was of the daughters of Aaron. Luke records, “And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.” (Luke 1:6.) We will have more children like John when we have parents like Zacharias and Elisabeth. There is a great dearth in our land for homes as they provided. Many parents in our day have gone AWOL – absent without leave (without permission.). God does not grant any parent permission to shirk their duty to their children (Eph. 6:4; Titus 2:4; 2 Tim. 1:5). 

John’s upbringing was different from many children today. We are told, “And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.” (Luke 1:80.)  He did not grow up in a palace or luxury. He wore no soft raiment, as did kings. His garb was camel’s hair and a leather girdle or belt. His diet was locusts and wild honey (Matt. 11:8; 3:4). Do you suppose he was picky about what he ate? He was an outdoorsman, a real man. 

Luke is precise as to the time frame of John’s appearance. He came upon the scene in the 15th year of Tiberius Caesar (about A.D.29). At that time, Pontus Pilate was governor of Judea. Herod Antipas, son of the notorious Herod the Great, was in power then. He ruled Galilee and Perea from 4 B.C. to A.D. 39. Philip, also a son of Herod the Great, was over Iturea and Trachonitis, northeast of Palestine. He was in power from 4 B.C. to A.D. 33 or 34. Lysanias was the tetrarch (ruler of a fourth part) of Abilene. We have no information on him. Annas was recognized as the high priest by the Jews, but Caiphas was appointed high priest by the Roman government (Luke 3:1-2). 

The angel, Gabriel, Matthew, and Luke, quote the prophets Malachi and Isaiah, who foretold John’s coming and work. Isaiah wrote, “The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, Make straight in the desert a highway for our God. Every valley shall be exalted, And every mountain and hill shall be made low: And the crooked shall be made straight, And the rough places plain: And the glory of the Lord shall be revealed, And all flesh shall see it together: For the mouth of the Lord hath spoken it….” (Isa. 40:3–8.)  The Holy Spirit through Malachi refers to John as “My Messenger.” The text reads, “Behold, I will send my messenger, and he shall prepare the way before me: And the Lord, whom ye seek, shall suddenly come to his temple, Even the messenger of the covenant, whom ye delight in: Behold, he shall come, saith the Lord of hosts.” (Mal. 3:1.) Two messengers are mentioned in that verse. “My Messenger” was John; “the Messenger of the Covenant” was Jesus.

John’s work was to prepare the way for the Lord. Men were sent ahead of a king to make the path traveled smooth so he could travel unimpeded. Preparing the ground for the Messiah was not easy work. Though the Jews flocked to hear him in the wilderness, not all were receptive to his message. Matthew said, “In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand.” (Matthew 3:1–2.) Repentance is the most challenging command because it involves the will. When many of the Pharisees and Sadducees went out to the Jordan to hear him, John said to them, “O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance….” (Matt. 3:7-10). He lost his head because he told Herod that it was not lawful for him to have his brother’s wife. John was a courageous man. 

Mark’s account says, “John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.” (Mark 1:4–5.) In preparing the Jews for the coming of the Messiah, John preached the baptism of repentance for the remission of sins. It was a baptism that grew out of repentance. Baptism is an immersion (Rom. 6:3-4). The word is a transliterated word which means instead of a translation, the letters from Greek are brought down into English. See the word “baptism” in the Greek word:  βάπτισμα?

John’s baptism was “for the remission of sins.”  The same expression is used in Matthew 26:28 and Acts 2:38 in English and Greek. The purpose of John’s baptism was the same as the Great Commission baptism. One was to be immersed in order to receive the forgiveness of sins. The blood of Jesus flowed back to those faithful under previous dispensations, and it flows forward for all the obedient until the end of time. Those baptized under John’s era would be forgiven when Jesus shed his blood. Those baptized during the Gospel Age were and are forgiven because Jesus had shed his blood as well.

Involved in John’s preparing the Jews for the coming of the Lord was baptism. Before the cross, John’s baptism was still in force; however, after the church was established, his baptism was no longer valid. We have a case in Acts 18 of Apollos in Ephesus who was an eloquent and knowledgeable preacher, except he knew only the baptism of John. When Aquila and Priscilla heard him, they knew he needed further teaching. They took him unto them and expounded unto him the way of God more perfectly. Soon after this event, Paul arrives in the city and finds twelve disciples who had been baptized unto John’s baptism after it was no longer in force. Paul said to them, “John verily baptized with the baptism of repentance saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.” These twelve had not been baptized “in the name of the Father, and of the Son, and of the Holy Ghost.”  When their understanding was corrected, they were baptized into Christ. There is no record that Apollos was “re-baptized.” He evidently had been baptized when John’s baptism was still in force.

John’s work was to introduce others to Jesus. He said to others, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). John pointed others to Jesus, then got out of the way. He said, “He [Christ] must increase, but I must decrease.” (John 3:30.)  Let all of us put Christ in the forefront and ourselves in the background.